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Christmas Story - The Night Before Christmas

by Clement Clarke Moore

'Twas the night before Christmas, when all through the house
Not a creature was stirring, not even a mouse;
The stockings were hung by the chimney with care,
In hopes that St. Nicholas soon would be there;

The children were nestled all snug in their beds,
While visions of sugar-plums danced in their heads;
And mamma in her 'kerchief, and I in my cap,
Had just settled down for a long winter's nap,
When out on the lawn there arose such a clatter,
I sprang from the bed to see what was the matter.

Away to the window I flew like a flash,
Tore open the shutters and threw up the sash.
The moon on the breast of the new-fallen snow
Gave the lustre of mid-day to objects below,
When, what to my wondering eyes should appear,
But a miniature sleigh, and eight tiny reindeer,

With a little old driver, so lively and quick,
I knew in a moment it must be St. Nick.
More rapid than eagles his coursers they came,
And he whistled, and shouted, and called them by name;

"Now, Dasher! Now, Dancer! Now, Prancer and Vixen!
On, Comet! On Cupid! On, Donder and Blitzen!
To the top of the porch! to the top of the wall!
Now dash away! dash away! dash away all!"

As dry leaves that before the wild hurricane fly,
When they meet with an obstacle, mount to the sky,
So up to the house-top the coursers they flew,
With the sleigh full of toys, and St. Nicholas too.

And then, in a twinkling, I heard on the roof
The prancing and pawing of each little hoof.
As I drew in my hand, and was turning around,
Down the chimney St. Nicholas came with a bound.
He was dressed all in fur, from his head to his foot,
And his clothes were all tarnished with ashes and soot;
A bundle of toys he had flung on his back,
And he looked like a peddler just opening his pack.

His eyes -- how they twinkled! his dimples how merry!
His cheeks were like roses, his nose like a cherry!
His droll little mouth was drawn up like a bow,
And the beard of his chin was as white as the snow;
The stump of a pipe he held tight in his teeth,
And the smoke it encircled his head like a wreath;
He had a broad face and a little round belly,
That shook, when he laughed like a bowlful of jelly.
He was chubby and plump, a right jolly old elf,
And I laughed when I saw him, in spite of myself;
A wink of his eye and a twist of his head,
Soon gave me to know I had nothing to dread;

He spoke not a word, but went straight to his work,
And filled all the stockings; then turned with a jerk,
And laying his finger aside of his nose,
And giving a nod, up the chimney he rose;
He sprang to his sleigh, to his team gave a whistle,
And away they all flew like the down of a thistle.
But I heard him exclaim, ere he drove out of sight,

"Happy Christmas to all, and to all a good-night."

Don Moen - I Will Sing

How touchfull this comment:
"i really like this song... every time i open my computer i didn't forgot to log in this site just bcoz of the songs by DON MOEN.. wish we can sing like them on the chapel but we have not instrument like them no electricity in chapel..
I LOVE TO BE A BORN AGAIN A DAUGHTER OF CHRIST.... I LOVE YOU LORD"

- taken from youtube

Song Lyrics: Father Of Heaven

Father of Heaven, Whose love profound
A ransom for our souls hath found,
Before Thy throne we sinners bend;
To us Thy pardoning love extend.

Almighty Son, Incarnate Word,
Our Prophet, Priest, Redeemer, Lord,
Before Thy throne we sinners bend;
To us Thy saving grace extend.

Eternal Spirit, by Whose breath
The soul is raised from sin and death,
Before Thy throne we sinners bend;
To us Thy quickening power extend.

Jehovah - Father, Spirit, Son -
Mysterious Godhead, Three in One,
Before Thy throne we sinners bend;
Grace, pardon, life to us extend.

Christian Articles: Pentecost History

History

Pentecostalism began among poor and disadvantaged people in the USA at the start of the Twentieth century.

Roots

Although the movement is a modern one (its foundation is usually taken to be the American Azusa Street revival in the first decade of the 20th century), its roots go back to the 18th century Wesleyan Holiness tradition, the 19th century Holiness movement and the late-Victorian Keswick Higher Life movement.

The Wesleyan Holiness movement was a reaction against the formality and ritualism of the traditional Christian churches of the time. It taught that Christians needed to be transformed by a personal experience of the truth of Christ which they could only get through the power of the Holy Spirit.

Members of this Methodist tradition experienced baptism in the Holy Spirit (which was given that name in 1771 by John Fletcher). Baptism in the Spirit was an important feature of all the Holiness churches.

The difference between these earlier traditions and the Pentecostal movement was, on the surface, speaking in tongues as a physical sign of baptism in the Spirit. The theological conflict underlying this was that members of the Holiness tradition believed that the Pentecost story did not need to be interpreted absolutely literally in modern times, while the early Pentecostals were committed to seeing baptism in the Spirit as an absolute re-enactment of the day of Pentecost.

Early twentieth century

Modern Pentecostalism began on January 1, 1901, when Agnes Ozman, a student at Charles F. Parham's Bethel Bible School in Topeka, Kansas, spoke in tongues (actually, the story is that she spoke in "Chinese", and did not speak English again for several days). On January 3, Parham and a dozen other students also spoke in tongues.

Parham and his followers later moved to Texas and began a spiritual revival in 1905.

This was followed by what became known as the Asuza Street revival, centered on the Apostolic Faith Gospel Mission in Azusa Street, Los Angeles, led by the African-American preacher William Joseph Seymour, who had studied with Parham.

In 1906 Seymour preached that God would "send a new Pentecost" if people prayed for one, and was rewarded when he and his congregation began speaking in tongues.

This event, greatly helped by apocalyptic thoughts prompted by the San Francisco Earthquake which happened soon after, sparked a powerful religious revival driven by the three doctrines of salvation, sanctification and baptism in the Spirit, and in which the gifts of the Spirit were seen on a large scale. Over 13,000 people are said to have spoken in tongues in the first year.

At first the Pentecostal ideas flourished in individual church groups across North America, and it was not until 1914 that the first Pentecostal denomination, the Church of God in Christ, was founded.

The first Pentecostal church in the UK was founded by William Oliver Hutchinson in 1908 at the Emmanuel Mission Hall, Bournemouth. It became the headquarters of a network of Pentecostal churches which became known as the Apostolic Faith Church.

Another early European Pentecostal denomination was the Elim Pentecostal Church, which was founded in 1915 in Ireland by a Welshman, George Jeffreys.

source: bbc. co. uk